I watched tonight
a BBC-sponsored
discussion on inequality held in Davos. It was a good discussion,
and the crucial moment for me came when the moderator put down the two views of
the top-one-percenters, creators or predators, and asked the audience and the discussants
(which included private sector CEO’s, Governor of the Bank of England and the
head of the IMF) whether one or the other category exemplified better the
super-rich. The audience voted, unsurprisingly, 9 to 1, in favor of creators but
I thought that the dichotomy, while real and very important, was not sufficiently
developed.
No rational person can be against
people who through their effort or brains, inventions, innovations or hard
work, have become rich by improving also our lives. Without them we would be living
without electricity, internet or washing machines. Even the person who invented
pizza delivery deserves his wealth and our eternal gratitude. On a cold winter
night, we would be freezing and hungry in our apartments without him.
But I thought, there are at least
six other ways that people might become billionaires without making lives of
the rest of us any better. That is, their fortune could have been given to a
random person and nobody (except perhaps their family) would be worse off for that.
Let me list these six ways, in descending order of opprobrium.
(1) Inheritance. There is nothing that a person who got
it did to make life better for anybody in this wide world. I think this is
pretty clear.
(2) Political position. Presidents, kings, emirs who either
got to their positions through “force and guile” or have inherited them have
often (but not always) become rich without doing anything to improve other people’s
lives. Here, think of the Saudi rulers, presidents of the resource-rich countries (Obiang Nguema
from the Equatorial Guinea) and others who simply stole billions of dollars.
(3) Political connections. These are people who made money by
cozying up to the rulers, from billionaires in Indonesia who were Suharto’s best
buddies to Abramovich and Khodorkovsky who were Yeltsin’s. These are people who
have become rich just by being close to power and being given a license to
steal or to “organize” business in the best possible way for themselves. Most
of what is called Franϛafrique falls into this category: French businessmen
cozying up to the African rulers. Many of today’s Russian and Chinese billionaires
belong there too. State-financed activities, from road-building to military
purchases, are the ideal forms for wealth made through political connections. (Read
Helen Epstein’s
excellent recent review of several books on Zambia if in doubt about what this category
includes.)
(4) Political lobbying. These are people who made money through
incessant political lobbying (“having politicians in their pocket”) aimed at changing
the rules of the game, lowering taxation or handicapping competitors. Here
think of pharmaceutical or insurance companies, oil and gas, and these hundreds
of multinationals that keep offices in Washington
and Brussels and make their managers and shareholders rich. Financial sector
belongs here too: how else would they have gotten the legislation they needed
in Washington?
(5) Monopoly. People who owe large share or all of
their fortunes thanks to monopolies (which are often acquired though political lobbying).
Carlos Slim is often mentioning in this context; Bill Gates too. In every country
where I travel I hear of one or two or three persons who have become rich by managing to obtain a monopoly or a privileged position
on TV channels, mobile phones or Internet. Berlusconi and Thaksin could be placed
there before they moved to category 2.
(6) Tax evasion.
Although it may not be strictly illegal (but then lobbying is not illegal
either) it surely often implies that wealth was acquired by cleverly exploiting
the rules and without making anybody else better off. Bono of the U2 fame is
often cited as an exemplar of this approach and of hypocrisy of arguing for
higher taxes to help the poor while his companies are incorporated in the Caribbean
islands and pay practically no taxes.
So clearly, among the millionaires and
billionaires there must be quite a few who have become rich, or who owe at least
a part of their riches, to one of these six ways listed here. In other words, they
have become very wealthy without any obvious contribution to anybody else’s
welfare.
And thus I thought that we are unlikely
make progress about finding out “who is who” among the top 1% (or rather 1% of
1%) until we do something that I suggested to a couple of my Oxfam friends a year ago: we have to figure
out who is mostly a creator and who is mostly a predator. As in many areas, we
are unlikely to make a real progress until we quantify things. And we can quantify
things by asking a simple, but powerful, question:
(1) How much of your wealth was acquired through activities that benefited other people in the world?
Obviously, we cannot get to an exact
assessment, but we can try to get to an approximation. I suggested to my friends
to use the resources of Oxfam, information on the Internet, and people with specific
country knowledge, to look at the way the
1,500 billionaires on the Forbes list have acquired their wealth and then to make
an approximate assessment of (1). It is
not an impossible, not even a difficult, task.
Most of the information is known. Very few large fortunes are made
without people having an idea how somebody got rich. Not all of these ideas may
be correct, but an impartial researcher can assess them, check them up against
the known facts, and come to a preliminary judgment. We just need to create a template where we would give negative points
for acquisition of wealth under the six categories listed above (with inheritance and political position being the
worse and tax evasion being the least bad) and then make an assessment for each
of the 1,500 billionaires.
To give an example. Start with the maximum of 10 points (all of your wealth was acquired through
activities that benefited others), and then deduct points as you find out more
about how wealth was really gotten. Surely,
Bill Gates might lose 2 to 3 points, but his contribution to the betterment of the
world through Microsoft (I am not talking here of the philanthropic activities;
see the note on the bottom of the text) is real. Then, come to the owners of Walmart: they too have contributed to the world (through lower prices of the
products in their stores) but have also made lives of many of their employees miserable and used political lobbying to increase
their wealth. They should lose points for the latter. Then go to the Russian oligarchs: it is difficult to see how anyone could have
been made worse off if oligarch’s wealth
had gone into the hands of somebody else. Then, end with the heirs of large fortunes
(Bettencourt in France, Forbes in the US) or Saudi princes where it is just
impossible to see what their wealth has to do with the welfare of the world.
The grades would
at first be rough. But they can be gradually improved. If we can grade countries’
democracies, or how much governments’ policies help reduce world poverty, I cannot
see why we cannot make estimates about how much of the wealth of each individual
billionaire was made through activities that were innovative and helpful to others
or not. The objective is not to shame
them into being better people. Many of them do not care about it. The objective
is to put some value on that unending discussion about wealth acquisition, illustrated
by the question posed at Davos: was wealth deserved or not. Until we know whether
we are moving towards the world where most of the wealthy have become so by
doing something useful, or the opposite of it, we shall remain stuck in the sterile
discussion where one opinion can be equally right or wrong as another. We shall
never know if we are getting closer to the socially-minded capitalism or to
what Max Weber rightly called “political or exploitative” capitalism. In other
words, whether we are moving forward or backward.
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Philanthropic
activities. The objective of the exercise is to assess to what extent the acquisition
of wealth serves some broader purposes of general human betterment, not whether
a person, after perhaps acquiring wealth fraudulently or in a violent manner,
is willing to share it. The latter may be good or desirable but is a separate issue
from the key one here: is my wealth acquired through actions that have improved
the lives of others.