The recently
published “The
invisible hand?: How market economies have emerged and declined since AD 500”
(Oxford University Press, 2016, 330 pages) by Bas van Bavel has, like all
important books, a relatively simple core theory which Van Bavel, a well-known economic
historian teaching at the University of Utrecht, illustrates on five historical
examples: Iraq between 500 and 1100, Central
and Northern Italy 1000-1500, the Low Countries 1100-1800, England 1800-1900,
and the United States 1800-today. (The first three cases are discussed in
detailed separate chapters, each running to 50-60 pages, while the last two, to which Western
Europe may be appended, are discussed in a single chapter called “Epilogue”).
Van Bavel’s key
idea is as follows. In societies where non-market
constraints are dominant (say, in feudal societies), liberating factor markets
is a truly revolutionary change. Ability of peasants to own some land or to
lease it, of workers to work for wages rather than to be subjected to various types
of corvées, or of the merchants to borrow at a more or less competitive market rather than to depend on usurious rates, is liberating
at an individual level (gives person much greater freedom), secures property,
and unleashes the forces of economic growth. The pace of activity quickens,
growth accelerates (true, historically, from close to zero to some small number
like 1% per year) and even inequality, economic and above all social,
decreases. This is the period so well recognized and analyzed by Adam Smith. Van
Bavel, in a nod to Braudel, shows that very similar “essors” have existed in the pre-medieval Iraq (then
the most developed part of the world), medieval Central and Northern Italy (Florence,
Venice, Milan, Genoa..) and on the cusp between the late medieval Europe and early
modern period in the Low Countries.
But the
process, Bavel argues, contains the seeds of its destruction. Gradually factor
markets cover more and more of the population: Bavel is excellent in providing
numerical estimates on, for example, the percentage of wage-earners in Lombardy
in the 14th century or showing that in Low Countries wage labor was,
because of guilds, less prevalent in urban than in rural areas. One factor market, though, that of capital and
finance, gradually begins to dominate. Private and public debt become most
attractive investments, big fortunes are made in finance, and those who originally
asked for the level playing field and removal of feudal-like constraints, now
use their wealth to conquer the political power and impose a serrata, thus making the rules destined
to keep them forever on the top. What started as an exercise in political and economic
freedom begins to look like an exercise in cementing the acquired power, politically
and economically. The economic essor is gone, the economy begins to stagnate
and, as happened to Iraq, Northern Italy and Low Countries, is overtaken by the
competitors.*
As this short
sketch shows, Bavel’s theory has many links, or can be juxtaposed, to several contemporary
views of economic history. Bavel is dismissive of a unilinear view that regards
the ever widening role of factor markets, including the financial, as leading to
ever higher incomes and greater political freedom. His view, although not fully
cyclical (on which I will say a bit more
at the very end of the review) is “endogenously curvilinear”: things which were
good originally, when they hypertrophy, become a hindrance to further growth.
It is thus a story of the rise and fall where, like in Greek tragedies, the
very same factors that brought the protagonists grandeur, eventually hurl them into
the abyss.
Bavel’s view
is at variance with recent theories proposed by Acemoglu and Robinson as well
as by Landes, or even by McCloskey (although I write this based on the reviews
and a couple of short articles; I have not read her “Bourgeois Virtues”). Unilineal
theories are, according to Bavel, ahistorical and unduly Euro-centric. They
ignore very similar developments in other parts of the world and, while he does
not discuss it in the book, Bavel mentions, Roman Empire, Song China and
Byzantium.
By focusing on Europe only, and its increase in real income which parallels the
growing marketization of the economy from the 18th century to today,
such theories fail to acknowledge the elements of economic decadence.
This brings
me to a point where, in my opinion, Bavel’s approach could have been made more
effective. In the introduction and in the very detailed discussion of the three
cases, Bavel speaks of a real-income rise
and decline, that is of the economies that have become rich and then declined
and got impoverished. This is especially evident for Iraq and Northern Italy,
and slightly less so for the Low Countries. But when he discusses even the Low
Countries at the end of their “Golden Age” and all the later cases, the decline
is a relative one, that is compared to other competitors. Thus, the Low Countries
were overtaken by England, the latter is overtaken by the United States, and (we
are led to extrapolate) the United States will be overtaken by China. Thus, in
my reading of the book, Bavel discusses the rise and fall of economic powers which
would be a more effective way to present his central thesis and to solve a
facile (and in my opinion wrong, but to some perhaps fatal) objection that the Netherlands or England
can hardly be said to have declined if their today’s real incomes are twenty or
more times greater than what they were at their (relative) “peaks”.
It is not only
the plausibility of the mechanism of decline that gives strength to Bavel’s
thesis; it is also that he lists the manifestation of the decline, observable
in all six cases. Financial investments yield much more than investments in the
real sector, the economy begins to resemble a casino, the political power of
the financiers becomes enormous. The richest among the financiers either directly
or indirectly enter politics, they become patrons of arts, sponsors of sports and education, and we witness simultaneously (1) oligarchic
politics, (2) slower growth and lower level of real investments, (3) higher
inequality, (4) domination of finance and (5) artistic efflorescence. What the ancient writers describe as “decadence”
clearly sets it, but, as Bavel is at pains to note, it is not caused by moral defects
of the ruling class but by the type of economy that is being created. Extravagant bidding for assets whose quantity
is fixed (land and art) is a further manifestation of such an economy: the
bidding for fixed assets reflects lack of alternative profitable investments as
well as the expectation that, as inequality increases, there would be some even
crazier and richer investors who would pay even more for a work of art, thus enabling
the realization of a capital gain.
The readers
will not be remiss in seeing clear analogies to today’s West.
Let me end
with the point about the cycles. Bavel’s theory is not fully cyclical, in the
way that (say) Plato‘s was where each political system led to another one, in
an endless cycle. In Bavel, after the relative fall, the economies do not seem
to recover, although it is possible to imagine that, if the shackles of finance
and inequality were broken, a Phoenix-like recovery should not be excluded (leading
perhaps in its turn to another decadence). So not everything is yet lost!
In my own
notes, I summarized the book thus: prerequisite for growth is more or less
equal distribution of assets coupled with factor markets. But factor markets
generate inequality.
* Strictly
speaking, Van Bavel distinguishes three stages: market economy (output markets
and security of property), accumulation (wage labor, capital accumulation, and
growth), capitalism (dominance of the financial sector, use of the state by
capitalists, monopolization).
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