In 1919, two multiethnic
states, Czechoslovakia and Yugoslavia, were created, on the ruins of another multiethnic
state (the Habsburg Empire). It was thought that if the Habsburgs had failed, perhaps
the other two, composed of ethnically and linguistically similar peoples, might
survive. But exactly a century after Versailles, neither exists. We have to
recognize some “inconvenient truths”:
all multiethnic states in Eastern and Central Europe have dissolved, either
violently or not, and none was sustainable. It is the several-centuries long
quest for “own national state” that has doomed multinational federations and
that is at the origin of East European resistance today to participate in the
allocation of migrants from other cultures among them (see my post).
But why were these new multiethnic
states created to begin with? A Serbian historian Mira Radojevic, considered
one of the best experts on the history of the inter-war Kingdom of Serbs,
Croats and Slovenes (later baptized Kingdom of Yugoslavia), tries to answer
this question in her very readable, just published Srpski narod i kraljevina Jugoslavija
1918-41 [Serbian
people and the Kingdom of Yugoslavia]. The current first volume takes the
reader from the Austrian annexation of Bosnia 1908 to the first Yugoslav
constitution in 1921.
Radojevic asks this
question, Why was Yugoslavia created?, from the Serbian perspective. This is a
reasonable approach. Serbia was, with Montenegro, the only independent country
(among those that would later compose the new kingdom) and was by 1918, when
the Western coalition won the War, part of that coalition, unlike Croatia and
Slovenia that were on the losing side. So if Serbia did not want Yugoslavia, it
would not have been created. The question is, why did it want it?
Radojevic thinks that,
like in a Greek drama, there was no option but to have it although the
forebodings were that things might end up badly. What pushed the actors toward
the unification? There was a strong intellectual South Slav movement that
flourished especially in the opposition to A-H annexation of Bosnia. The Young
Bosnia movement was modelled after the similar European “young” nationalistic
movements. It saw Italian and German unifications as its blueprint. Since
Serbia was free, it had to serve the role of the Italian Piedmont (the
newspaper of that name was published by one of the unification organizations)
or of Prussia. With hindsight, we know that Serbia, for many reasons, economic,
demographic and social, could not fulfil that role. But by 1910, this was not
clear.
In that febrile and
excitable atmosphere of extravagant nationalism, with ascetic youngers living
on bread and water, anarchists’ books (Bakunin was very popular), and national poetry, the objectives of Greater
Serbia (unification of all Serbs, but leaving out Croats and Slovenes) and of
Yugoslavia (a common unitary or federal state) were almost treated as interchangeable.
Foreign historians, like Christopher Clark and Margaret MacMilan in their
recent books on World War I, make the same mistake (which of course is less
acceptable now than one hundred years ago). But these two objectives were not
the same.
Yet the “excitable,
nationalistic” part of the public opinion, however intellectually influential,
was probably minoritarian in Serbia. The almost perennial Serbian Prime Minister,
Nikola Pašić, the man who received the A-H ultimatum in 1914, and his Radical Party, were, to say the
least, lukewarm toward the idea of South Slav unity. Pašić thought the cultural
differences between Orthodox Serbs and Catholic Croats were unbridgeable. But
by 1916, as the Serbian Army had to withdraw in front of the combined
Austrian-German onslaught, his opinion changed. He was now willing to entertain
the idea of Yugoslavia (even if he hated the name), and was pushed in that
direction, among other things, by a unification movement that sprang up in
Croatia, the Yugoslav Council (Jugoslavenski odbor). It was composed mostly of Croat and Slovene intellectuals and politicians from A-H who
wanted to see the dissolution of the Habsburgs, and believing (probably
rightly) that the independence of Slovenia and Croatia would be impossible to
achieve, they either decided to go for what was to some a lesser evil of
South-Slav unification, and to others, who were committed to “integral Yugoslavism”,
the realization of the dream of South Slav unify.
But how important was this
pro-unification position among the Slovene, Croat and (even Serbian) populations
in Austria-Hungary? Radojevic does not give a clear answer, but it seems to have
had a rather minor appeal probably all the way to the second half of 1918 when
the Monarchy started falling apart. It is remarkable that the number of desertions
of South Slav soldiers from the A-H divisions that fought against Serbia was
minimal. (Tito was one of such soldiers who did not defect; he later got severely injured and surrendered to the Russians in Galicia). Radojevic shows the official Serbian Army
numbers on A-H deserters and they are pathetic: just a couple of hundred out of thousands soldiers who served in A-H
units on the Serbian front. Moreover, some of these units were for more than 90%
composed of, and led by, the presumably oppressed South Slav members; but
they did not rebel nor defect. Some of them even engaged in terrible massacres
of Serbian civilian population once Serbian defenses collapsed.
The Serbian government preferred
to ignore these facts and censored the detailed data on atrocities because this
contradicted the now official Royal Government position that other South Slav
peoples were eagerly anticipating their liberation from under the A-H yoke and
the unification with their long-lost Serbian brethren.
When the Habsburgs unraveled
in the late 1918, a new body sprang up in Zagreb, called the Council of Slovenes, Croats and Serbs
(from A-H). They hurriedly travelled to Belgrade to formalize the unification
with the Serbian Royal government although a myriad of issues remained unsolved.
Everything was done under the time pressure; new borders were being drawn, and
everybody tried to get as much as they could in Versailles. It was a bazaar.
The South Slavs from A-H
were not part of the Versailles negotiations. Serbia nevertheless included them
in its own delegation. Disagreements began almost immediately especially with
respect to Italy that was, in a secret London memorandum, promised most of
Dalmatia. But Dalmatians did not enter into the unification scheme just to lose
all that they claimed was theirs! They accused the Royal Government of not
fighting strongly enough to stop Italian irredentism. (One might remember
D’Annunzio’s later “occupation” of Fiume/Rijeka, as a prelude to Mussolini’s
March on Rome.)
What were the positions
of major powers? They were at best indifferent and were, somewhat reluctantly,
coaxed into the Yugoslav scheme. Tsarist Russia was throughout the war against
because it feared loss of its influence as Orthodox Serbs and Montenegrins would
be “diluted” by Catholic Croats and Slovenes. France was against, thinking the idea
quixotic, until, after Versailles, when feeling fearful of German revanchism, it
realized it needed a cordon of friendly states in the East. Britain took the
position of sublime indifference until, also towards the end of the War, it
accepted the imminence of A-H dissolution (which did not figure in Wilson’s Fourteen
points), and preferred a mix of Catholics and Orthodox for the same reason that
the defunct Tsarist government did not like it.
So why did Serbia want
Yugoslavia? The answer is elusive; yes, the unification of all Serbs and
further of all Southern Slavs. But it is not a convincing answer. It seems to
have wanted it for the same reason that everyone
likes more money to less money, bigger territory to smaller territory. Regent (later King)
Alexander of Serbia, who gradually began to show his authoritarian bent, was surely
excited that after being defeated by the Habsburgs and pushed with his army all
the way to Greece, he would come back victorious and take over Habsburg
castles.
A very heterogeneous country
was created with very heterogeneous objectives in the minds of its creators and
with very different aims pursued by major powers. But the lessons about
difficulties of multinationalism are more general.
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